Shipping containers at the A.P. Moller-Maersk Group based in Copenhagen, Denmark.[Photo from corporate website press gallery.]With the rescue of Capt. Richard Phillips on Easter Sunday, pirates are vowing revenge on both the US and France for the deaths of comrades who were holding Phillips hostage. Piracy is nothing new—by now most are aware US presidents have faced issues with rogues on the high seas dating to Thomas Jefferson’s struggles with the Barbary pirates. Some experts translate history in a manner that can be confusing. One line of thinking suggests The Barbary Wars had nothing to do with religion, but were actually about trade. Regardless of the pirates’ faith, Jefferson would have acted.
But Jefferson had a wakeup call like the one the current US president may soon have. As in many other parts of the world, pirates off the coast of Somalia are often Islamic. Christopher Hitchens, in the essay ‘Jefferson versus the Muslim Pirates’ at City-Journal, recounts what Jefferson heard when he and John Adams met with Tripoli’s ambassador to London in 1785. Hitchens recounts: “When they inquired by what right the Barbary states preyed upon American shipping, enslaving both crews and passengers, America’s two foremost envoys were informed that “it was written in the Koran, that all Nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon whoever they could find and to make Slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to Paradise.”
Hitchens points out one aspect of piracy many historians have ignored: between 1530-1780, approximately 1.5 million Europeans and Americans were enslaved in Islamic North Africa. In the US, the only history taught about slavery relates to trans-Atlantic slavery in America. Schools rarely include discussion of slavery practiced by a number of countries before America was a nation and long after American president Abraham Lincoln freed US slaves. Slavery never was and is not entirely the white man's burden; it is a human global burden and the practice existed in domiciles of all skin colors.
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